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    <lastmod>2026-11-02</lastmod>
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      <image:title>Atlas - Afrofuturism - The Core Argument</image:title>
      <image:caption>Afrofuturism is a movement with cultural, aesthetic, and philosophical strands that imagines Black futures by synthesizing science fiction, music, visual art, film, technology, and critical and speculative thought with the historical experience of the African diaspora.</image:caption>
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    <loc>https://www.vivatopia.org/atlas/accelerationism</loc>
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    <lastmod>2026-11-02</lastmod>
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      <image:title>Atlas - Accelerationism - The Core Argument</image:title>
      <image:caption>Accelerationism should not be confused with theories of acceleration. That modernity accelerates from technological, economic, and social stances is a diagnosis, an idea elaborated systematically by sociologists such as Hartmut Rosa. These theories generally feed calls for deceleration or degrowth. Accelerationism is different and names the position for which the process should be neither slowed nor resisted but intensified. The term itself was coined as a critique: Benjamin Noys forged it in 2010 (borrowing it from Roger Zelazny’s science-fiction novel Lord of Light) to name a temptation he denounced.</image:caption>
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    <loc>https://www.vivatopia.org/atlas/eco-socialism</loc>
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      <image:title>Atlas - Eco-Socialism - The Core Argument</image:title>
      <image:caption>Eco-socialisms, in all their variety, begin from a shared claim: that capitalism’s core logics, especially its structural dependence on accumulation, is incompatible with a finite biosphere. Where mainstream environmentalism treats climate change as a market failure to be corrected with the right price signals, eco-socialists treat it as a question of class and property. Market-based instruments such as carbon pricing, offset trading, and green consumerism are rejected as technical tweaks that leave the growth engine intact; the movement’s unifying slogan is “system change, not climate change.” However, even if eco-socialism begins with a broadly shared claim, its advocates vary in their prescriptions and commitments, with some far more reformist and others more radical.</image:caption>
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      <image:title>Atlas - Chinese Civilizationalism - The Core Argument</image:title>
      <image:caption>Chinese civilizationalism begins from a claim that is at once historical and political: China is not simply a nation state that has modernized successfully, but the contemporary expression of an ancient civilization capable of defining modernity on its own terms. Under Xi Jinping, this proposition has moved from intellectual debate into the ideological vocabulary of the Chinese Communist Party. China is presented as a civilization with more than five thousand years of continuity, the Communist Party as the legitimate inheritor of that civilization, and “Chinese-style modernization” as the basis for a new form of human civilization.</image:caption>
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    <lastmod>2026-11-02</lastmod>
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      <image:loc>https://images.squarespace-cdn.com/content/v1/6a0f6b719e81992bb05312a8/1789393614090-KKZS8W0JWURBJNAK1NFS/Ecoauthoritarianism.png</image:loc>
      <image:title>Atlas - Eco-Authoritarianism - The Core Argument ‍ ‍</image:title>
      <image:caption>Eco-authoritarianism holds that ecological survival requires the suspension of liberal and democratic norms. It is a diverse tradition, but two strands dominate.</image:caption>
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    <lastmod>2026-11-02</lastmod>
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      <image:title>Atlas - Post-liberalism - The Core Argument</image:title>
      <image:caption>Post-liberalism is both a diagnosis of, and an alternative to, liberalism. It is constituted on the belief that liberalism is first of all a coherent philosophy and not simply a political tradition, and that its problems are not incidental but structural and inevitable—they are therefore unmanageable from within liberalism itself. Post-liberals argue that liberalism begins from an anthropology that conceives of the person as an entirely autonomous individual, prior to and independent of any given community. From this premise flows its characteristic institutions: individual rights-based law, a free market economy, and a sense of neutrality, which informs not only liberal procedures but also the ethos of the state, which refuses to intervene in the competition between visions of the good life.</image:caption>
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      <image:title>Atlas - Neoreaction - ‍The Core Argument ‍</image:title>
      <image:caption>Neoreactionary thought was born within the renewal of the American right at the end of the 2000s. Its point of departure was the publication of a manifesto by its principal founder, Curtis Yarvin, a software engineer writing under the pseudonym Mencius Moldbug, who presented himself as a disillusioned libertarian. Its constitution as a movement followed a second text, published in 2012 by the British accelerationist philosopher Nick Land, which gave the current its enduring nickname: “The Dark Enlightenment.”</image:caption>
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